الم 5 اَلٌبَقَرَة
الم ﴿۱﴾ ذَلِكَ الْكِتَابُ لَا رَيْبَ فِيهِ هُدًى لِلْمُتَّقِينَ ﴿۲﴾
﴾1﴿Alif-Laaam-Meeem
﴾2﴿Zaalikal Kitaabu laa raiba feeh; hudal lilmuttaqeen
﴾1﴿Alif Lam Mim
﴾2﴿This book is complete, there is no doubt about it, it shows the path (of piety) for the pious
The names of this surah: Fastat al-Qur'an (the big tent), Sanam al-Qur'an (the high place), Zahra (lustrous) and Al-Baqara -
Relevancy:
The connection of this sura with the previous sura is that here it is detailed and that was brief, and there it was a request for guidance and here it is an expression of guidance - there is the Lord of the worlds and here is the detail of the Lordship - there is the need to worship and here is the proof of monotheism in worship -
Claim of this surah:
The claim of this surah is monotheism, mission and spending in the way of Allah - it has proved monotheism in ten ways and each of these is mentioned four four times -
Brief summary of this surah: First, it is a call to the Qur'an, then it is a call to the goal of the Qur'an, which is monotheism, It is also an expression of the necessity of caliphate in order to implement the goal of the Qur'an, Then there are orders and prohibitions for the survival of the caliphate, then there are special rewards for the correct caliphate, After that, there are fifty ugliness and misdeeds of Bani Israel that caused the decline of their caliphate, Later, it is necessary to mention the refinement of morals, political affairs, and affairs of the household for the establishment of the caliphate, and with that, fighting and performing Hajj, and lastly, to strengthen the caliphate, it is spending in the way of Allah -
Summary of the surah:
This surah has four parts, in the first part there are four chapters. The first chapter of the first part is till verse 20 - three attributes of the Book of God, five attributes of the believers, and their reward, then three attributes of the infidels and their punishment, then fifteen characteristics of the hypocrites and their punishment, examples are mentioned in the last-
[1] According to most of the scholars, these are some of the similarities, the truth of which is particular to the knowledge of Allah the Exalted, One of its wisdom is that this is a chastiesement for the miracle of the Holy Quran, which this book contains with those letters that people talk about, but they cannot make sentences with it like this book, and this saying is liked by most of the scholars - And these disjoined letters are mentioned in the beginning of the 36th Surah, and after removing the repetition, it is fourteen words, In this, there are all the attributes of all the letters -
[2]In this, it is an encouragement for the Holy Qur'an to mention its three attributes: firstly, that the book is complete, secondly, there is no doubt in it, thirdly, there is complete guidance in it, that is, those who have the will to follow the path of piety, it shows them the path of piety And those who have achieved this path, this book will confirm them in this way - (رَيْبَ) (raiba) Doubt is accompanied by denying and slandering it, and in this place, it is desirable to doubt, But the opponents had rib (doubts) about this, so here the raib (doubt) was negated - (لِلْمُتَّقِينَ) (lilmutaqeen) A pious person is of three degrees, the first is the one who keeps himself from all forms of polytheism and disbelief, the second is the one who obeys orders and keeps himself from prohibitions, the third is the one who also keeps himself from doubts, so a pious person needs guidance of the holly Quran in all these situations -