إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ﴿5﴾اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ ﴿6﴾

﴾5﴿ Iyyaaka na'budu wa lyyaaka nasta'een
﴾6﴿Ihdinas-Siraatal-Mustaqeem

﴾5﴿We especially worship you (need help from you) and we only seek your help (anything and anyway)
﴾6﴿Stable us on the right path

[5](إِيَّاكَ نَعْبُدُ)(Iyyaaka na'budu) This is the result of the previous reasons that whenever the monotheism of essence and attributes is mentioned, now as a result, mentioning the monotheism of worship - Ibadah (worship) means complete worship with endless helplessness, and in this, heart worship, physical worship, financial worship, and in that fard (obligatory), sunnah, mustahab, makruh, and haram are all inside, and obedience in the halal and haram is also worship- (إِيَّاكَ) (Iyyaaka) When the purpose of worship is to make the worship special for Allah Ta'ala and this is monotheism, for this the Ayak is brought first - (وَإِيَّاكَ نَسْتَعِينُ) (wa lyyaaka nasta'een) Asking for help and supplication in acts of worship is the essence of worship, that's why it was mentioned privately after worship - and this is a hint that the servant also needs the help of Allah Almighty in worshiping, therefore there is no favor for him to worship Allah Almighty - And here too, (ایاک) Iak indicates that supplication, or asking for help, is a need for narration and help to remove problems for Allah Almighty, this is a rejection of those who, without Allah Almighty, turn to a prophet, a wali, a preceptor in times of problems or to fulfill their needs. and calling them for help and they worship them slavishly like a helpless. This is shirk (polytheism), like the shirk of the time of the Arabs' ignorance -
[6] Since all types of monotheism have been mentioned, now Allah Ta'ala is teaching his servants to pray in order to remain firm in its monotheism, guidance in Arabic means to show the good path and sometimes it is used in the place of evil as commandment And from the side of Allah, the Most High, there are many degrees for guidance, the first is natural guidance, the second is creating the external senses, and the third is giving the intellectual faculty, and the fourth is finding rational reasons in souls and around the world - the fifth degree is the revelation of the books and the sending of messengers, the sixth is achievement and strengthening, and the seventh is the result of achievement to heaven, and the word guidance is used for all these degrees - here, the purpose of guidance is to give success and maturity, and attributing these degrees to Allah the Most High, is special - (الصِّرَاطَ الْمُسْتَقِيمَ) (Al-Siraatal-Mustaqeem) It is the way that does not have a little excess or crookedness in it, and it leads to the destination , and its interpretation is divided into four things in the Holy Qur'an , The first is the monotheism of Lordship and divinity, as in Surah Al-Imran (51), the second is the Holy Qur'an, Surah An'am (126), and the third is the way of the prophets, peace be upon them, as in Surah Safat (118) , The third is the way of the prophets, peace be upon them, as in Surah Safat (118), and the fourth is following the way of the Messenger, as in Surah Az Zukhruf (61) -