وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَلِكَ وَلَكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ﴿۴۷﴾ وَاصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ ﴿۴۸﴾ وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَإِدْبَارَ النُّجُومِ ﴿۴۹﴾

﴾47﴿ Wa inna lillazeena zalamoo 'azaaban doona zalika wa laakinna aksarahum laa ya'lamoon
﴾48﴿ Wasbir lihukmi rabbika fa innaka bi-a'yuninaa wa sabbih bihamdi rabbika heena taqoom
﴾49﴿ Wa minal laili fasabbihhu wa idbaaran nujoom

﴾47﴿ And indeed, those who have wronged will have a punishment before the Day of Judgment, but most of them do not know
﴾48﴿And be patient with the decree of your Lord, for indeed, you are under Our watchful eye. And glorify the praises of your Lord when you rise
﴾49﴿ And glorify Him also in the night and at the retreat of the stars

[47] This is also a warning, and the punishment referred to here includes other worldly punishments such as hunger, diseases, famines, hardship in livelihood, and so on. It also refers to the punishment of the grave, as mentioned by Qurtubi and Khatib Shirbini.
[48,49] (فَإِنَّكَ بِأَعْيُنِنَا) — This is a divine attribute of Allah in its apparent meaning, and its true nature is known only to Allah. However, it signifies that Allah sees you and also protects you, so do not be afraid. (حِينَ تَقُومُ) — This is general and includes every act of standing: whether waking up from sleep, rising from a gathering, standing for prayer, or standing for da'wah and preaching. In all these situations, prescribed remembrances (adhkar) have been transmitted. (وَإِدْبَارَ النُّجُومِ) — Idbar is a verbal noun meaning "when the stars turn away," which refers to the time when dawn becomes apparent and the stars begin to fade. The intended meaning is the two rak‘ahs of Sunnah before Fajr, as mentioned in a hadith in Tirmidhi. Or it may refer to both the Sunnah and obligatory (Fard) Fajr prayers.