أَوَلَيْسَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِقَادِرٍ عَلَى أَنْ يَخْلُقَ مِثْلَهُمْ بَلَى وَهُوَ الْخَلَّاقُ الْعَلِيمُ ﴿۸۱﴾ إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَنْ يَقُولَ لَهُ كُنْ فَيَكُونُ ﴿۸۲﴾ فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ ﴿۸۳﴾

﴾81﴿ Awa laisal lazee khalaqas samaawaati wal arda biqaadirin 'alaaa ai-yakhluqa mislahum; balaa wa Huwal Khallaaqul 'Aleem
﴾82﴿ Innamaa amruhooo izaaa araada shai'an ai-yaqoola lahoo kun fa-yakoon
﴾83﴿ Fa Subhaanal lazee biyadihee malakootu kulli shai-inw-wa ilaihi turja'oon

﴾81﴿ And is He not, who created the heavens and the earth, capable of creating the like of them? And He is the Supreme Creator, the All-Knowing
﴾82﴿ His command, when He wills something to be created, is only to say to it, "Be," and it is
﴾83﴿ So exalted is He in whose hand is the dominion of all things, and to Him you will be returned

[81] This is another proof for the resurrection after death (بعث بعدالموت).
It emphasizes Allah’s ability to bring the dead back to life, based on the countless signs of His power in creation.
[82] This is also a proof for affirming the Resurrection (اثبات قیامت).
Here, "أَمْرُهُ" refers either to: 1. The attribute and majesty of Allah—the way He commands something into existence with absolute ease.
2. Or it refers to the command of the Hour (أمر الساعة), meaning the moment of resurrection itself—indicating that it will occur instantly, by His will.
[83] This is also a proof, and it serves as the conclusion of all the previous arguments by affirming tawḥīd (monotheism) through the phrase "سُبْحَانَ" (Glory be to Him), and affirming the Resurrection through "وَإِلَيْهِ تُرْجَعُونَ" (and to Him you shall return).
It summarizes both Allah’s oneness and His power over the Hereafter.