يَا أَيُّهَا النَّاسُ اذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ هَلْ مِنْ خَالِقٍ غَيْرُ اللَّهِ يَرْزُقُكُمْ مِنَ السَّمَاءِ وَالْأَرْضِ لَا إِلَهَ إِلَّا هُوَ فَأَنَّى تُؤْفَكُونَ ﴿۳﴾ وَإِنْ يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِنْ قَبْلِكَ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ ﴿۴﴾ يَا أَيُّهَا النَّاسُ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا وَلَا يَغُرَّنَّكُمْ بِاللَّهِ الْغَرُورُ ﴿۵﴾ إِنَّ الشَّيْطَانَ لَكُمْ عَدُوٌّ فَاتَّخِذُوهُ عَدُوًّا إِنَّمَا يَدْعُو حِزْبَهُ لِيَكُونُوا مِنْ أَصْحَابِ السَّعِيرِ ﴿۶﴾

﴾3﴿ Yaaa ayyuhan naasuzkuroo ni'matal laahi 'alaikum; hal min khaaliqin ghairul laahi yarzuqukum minas samaaa'i wal ard; laaa ilaaha illaa Huwa fa annaa tu'fakoon
﴾4﴿ Wa iny yukazzibooka faqad kuzzibat Rusulum min qablik; wa ilal laahi turja'ul umoor
﴾5﴿ Yaaa ayyuhan naasu inna wa'dal laahi haqqun falaa taghurrannakumul hayaatud dunyaa; wa laa yaghurran nakum billaahil gharoor
﴾6﴿ Yaaa ayyuhan naasu inna wa'dal laahi haqqun falaa taghurrannakumul hayaatud dunyaa; wa laa yaghurran nakum billaahil gharoor

﴾3﴿ O people, remember the favor of Allah Almighty upon you. Is there any creator other than Allah Almighty who provides for you from the heavens and the earth? There is no one worthy of worship except Him, so how are you turned away from monotheism
﴾4﴿ And if they attribute falsehood to you, then indeed, many messengers before you were also denied. And to Allah Almighty, all affairs are returned
﴾5﴿ O people, indeed, the promise of Allah Almighty is true. So let not the life of this world deceive you, and let not the deceiver deceive you about Allah Almighty
﴾6﴿ Indeed, Satan is your enemy, so take him as an enemy. He only invites his followers so that they may become among the inhabitants of the Fire

[3] This is the third rational proof, and in this address, it is general—meaning the other blessings of Allah, the Exalted, are countless. Remember them with your heart and tongue—meaning know them to be from Allah, the Exalted, and attribute them to Him.
(Is there any creator other than Allah?) This is a rhetorical question—in other words, if someone imagines that blessings are given by mothers, fathers, or other generous people, then the answer is that they are not the creators of these blessings, so the blessings do not originate from them.
(There is no god but He)—this is the conclusion of the previous arguments.
[4] In this verse, the truthfulness of the Messenger of Allah (May Allah bless him and give him peace) is mentioned after explaining the Oneness of Allah, and it is also a source of consolation for him.
[5] In this mention, the Resurrection is affirmed along with a restriction on the causes of its denial.
(The life of this world)—what is meant is being preoccupied with worldly wealth, its pleasures, and desires to the point that a person becomes heedless of the Hereafter and death, or even denies the Hereafter.
(By Allah, the deceiver)—as mentioned also in Surah Luqman (31:33), "the deceiver" includes both human and jinn devils.
[6] This is the reason for what came before.
(So take him as an enemy)—meaning, oppose him in beliefs and actions just as one opposes an enemy.