بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ

يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلَا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا ﴿۱﴾ وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا ﴿۲﴾ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلًا ﴿۳﴾

﴾1﴿ Yaa aiyuhan Nabiyyut taqil laaha wa laa tuti'il kaafireena wal munaafiqeen; innal laaha kaana 'aleeman Hakeemaa
﴾2﴿ Wattabi' maa yoohaaa ilaika mir Rabbik; innal laaha kaana bimaa ta'maloona Khabeera
﴾3﴿ Wa tawakkal 'alal laah; wa kafaa billaahi Wakeelaa

﴾1﴿ O Prophet, always fear Allah and do not accept the words of the disbelievers and hypocrites. Indeed, Allah is All-Knowing, All-Wise
﴾2﴿ And follow what is revealed to you from your Lord. Indeed, Allah is well aware of what you do
﴾3﴿ And put your trust in Allah, for Allah is sufficient as a Guardian

Surah

The Confederates

Relevancy: It relates to the previous surah in several ways: First approach: The previous surah focused on the issue of Tawhid (monotheism), while this surah emphasizes following the Messenger of Allah (peace and blessings be upon him). Second approach: The previous surahs refuted shirk (polytheism), while this surah refutes innovations (bid'ah) related to shirk. Third approach: The previous surahs established the concept of Tawhid, while this surah encourages calling and preaching this message.
Claim of this surah: The encouragement of the Messenger of Allah (peace and blessings be upon him) to invite others to the truth and the refutation of innovations (bid'ah) appear in twelve addresses. The encouragement of the Ummah (nation) in general and specifically regarding obedience and honoring the Messenger of Allah (peace and blessings be upon him) appears in sixteen addresses. The establishment of Tawhid (monotheism) is demonstrated through three examples within nine verses.
Summary of the surah: This surah is divided into four sections: 1. First section (verses 1-9): The introduction of the surah includes four addresses to the Messenger of Allah (peace and blessings be upon him) up to verse 3. A refutation of three statements of the followers of traditions and an indication of examples in verse 4. An address to the believers in verses 5 and 6. The fifth address to the Prophet (peace and blessings be upon him) in verses 7 and 8.

interpretation

In these verses, there are four addresses to the Prophet (peace and blessings be upon him): Three are commands (awamir), One is a prohibition (nahi). The overall purpose of these addresses is to encourage and motivate the Prophet (peace and blessings be upon him) towards invitation (da'wah) and preaching (tabligh).
Note: At the beginning of this surah, Khazin, Khatib Shirbini, and other commentators have written that after the incident of Uhud, a delegation of polytheists came and consulted with the hypocrites of Medina. They then approached the Messenger of Allah (peace and blessings be upon him) and spoke to him about unity and mutual benefit in the following manner: They suggested that he should not speak ill of Lat, Manat, and other false gods; instead, he should accept them as compulsory intercessors, as per their belief. In return, they promised not to oppose his other teachings and told him to continue his invitation without their interference. The hypocrites also supported this idea, encouraging him to abandon differences so that he could be free from battles and the disbelievers would not attack him. (The real intent behind all these words was to persuade the Prophet (peace and blessings be upon him) to compromise and be lenient with them in matters of faith.) Thus, the beginning of this surah was revealed as a response to their suggestion. Explanation of "وَكِيلًا": This word is an attribute of Allah Almighty, meaning the One who is the Guardian and Manager of all affairs. No one shares this quality with Allah, which is why the word "کفیٰ" (sufficient) has been mentioned, emphasizing that Allah alone is enough as a Guardian.