وَالَّذِينَ هُمْ لِأَمَانَاتِهِمْ وَعَهْدِهِمْ رَاعُونَ ﴿۸﴾ وَالَّذِينَ هُمْ عَلَى صَلَوَاتِهِمْ يُحَافِظُونَ ﴿۹﴾ أُولَئِكَ هُمُ الْوَارِثُونَ ﴿۱۰﴾ الَّذِينَ يَرِثُونَ الْفِرْدَوْسَ هُمْ فِيهَا خَالِدُونَ ﴿۱۱﴾ وَلَقَدْ خَلَقْنَا الْإِنْسَانَ مِنْ سُلَالَةٍ مِنْ طِينٍ ﴿۱۲﴾ ثُمَّ جَعَلْنَاهُ نُطْفَةً فِي قَرَارٍ مَكِينٍ ﴿۱۳﴾ ثُمَّ خَلَقْنَا النُّطْفَةَ عَلَقَةً فَخَلَقْنَا الْعَلَقَةَ مُضْغَةً فَخَلَقْنَا الْمُضْغَةَ عِظَامًا فَكَسَوْنَا الْعِظَامَ لَحْمًا ثُمَّ أَنْشَأْنَاهُ خَلْقًا آخَرَ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ ﴿۱۴﴾ ثُمَّ إِنَّكُمْ بَعْدَ ذَلِكَ لَمَيِّتُونَ ﴿۱۵﴾

﴾8﴿ Wallazeena hum li amaanaatihim wa 'ahdihim raa'oon
﴾9﴿ Wallazeena hum 'alaa Salawaatihim yuhaafizoon
﴾10﴿ Ulaaa'ika humul waarisoon
﴾11﴿ Allazeena yarisoonal Firdawsa hum feehaa khaalidoon
﴾12﴿ Wa laqad khalaqnal insaana min sulaalatim minteen
﴾13﴿ Summa ja'alnaahu nutfatan fee qaraarim makeen
﴾14﴿ Summa khalaqnan nutfata 'alaqatan fakhalaqnal 'alaqata mudghatan fakhalaq nal mudghata 'izaaman fakasawnal 'izaama lahman summa anshaanaahu khalqan aakhar; fatabaarakal laahu ahsanul khaaliqeen
﴾15﴿ Summa innakum ba'da zaalika la maiyitoon

﴾8﴿ And those who are keepers of their trusts and their covenants
﴾9﴿ And those who are diligent in maintaining their prayers
﴾10﴿ These are the ones who are rightful owners
﴾11﴿ Those who become rightful owners will inherit Paradise; they will dwell therein forever
﴾12﴿ Then We made it a drop of fluid in a secure resting place
﴾13﴿ Then We made it a sperm-drop in a firm resting place
﴾14﴿ Then We fashioned the drop into a clot, then We fashioned the clot into a lump of flesh, then We fashioned the lump into bones, then We clothed the bones with flesh; then We developed it into another creation. So blessed is Allah, the Best of Creators
﴾15﴿ "Then indeed, after that, you will surely die

[8] This is the sixth attribute, and "trusts" includes all religious and worldly responsibilities. The meaning of "covenant" refers to matters that a person obligates upon himself, whether they are the rights of Allah or the rights of people.
[9] This is the seventh attribute, and what is meant by "preservation" includes all the conditions and pillars, as well as consistency in prayer, performing it according to the Sunnah, and avoiding things that invalidate or are disliked in it.
Humility is an internal and spiritual attribute, while preservation is an external attribute.
[10,11] This is the explanation of success that was mentioned in the first verse, and what is meant by "inheritance" is entitlement—just as an heir is entitled to an inheritance, likewise, they are entitled to Paradise.
[12] This is the first internal rational proof. The human referred to is Adam (peace be upon him). What is meant by “sulālah min ṭīn” is soft clay which, when taken in the hand and squeezed, oozes out from between the fingers—this oozing substance is called sulālah.
[13,14] “Ja‘alnāhu” — the pronoun refers to the children of Adam (peace be upon him), as indicated by verse 8 of Surah As-Sajdah. Six stages of the general creation of human beings have been mentioned—similar to what has been stated in Surah Al-Hajj. What is meant by “the last creation” is all the stages from the blowing of the soul until death.
“Fatabāraka Allāh” is the central claim of the Surah, and its meaning has already been explained in Surah Al-A‘rāf.
“Ahsan” means firm and strong, or khalq (creation) means forming a shape, and ahsanu means beautiful.
[15] This is a general ruling; it also includes the prophets and the saints.