لَا يُحِبُّ اللَّهُ الْجَهْرَ بِالسُّوءِ مِنَ الْقَوْلِ إِلَّا مَنْ ظُلِمَ وَكَانَ اللَّهُ سَمِيعًا عَلِيمًا ﴿۱۴۸﴾ إِنْ تُبْدُوا خَيْرًا أَوْ تُخْفُوهُ أَوْ تَعْفُوا عَنْ سُوءٍ فَإِنَّ اللَّهَ كَانَ عَفُوًّا قَدِيرًا ﴿۱۴۹﴾ إِنَّ الَّذِينَ يَكْفُرُونَ بِاللَّهِ وَرُسُلِهِ وَيُرِيدُونَ أَنْ يُفَرِّقُوا بَيْنَ اللَّهِ وَرُسُلِهِ وَيَقُولُونَ نُؤْمِنُ بِبَعْضٍ وَنَكْفُرُ بِبَعْضٍ وَيُرِيدُونَ أَنْ يَتَّخِذُوا بَيْنَ ذَلِكَ سَبِيلًا ﴿۱۵۰﴾ أُولَئِكَ هُمُ الْكَافِرُونَ حَقًّا وَأَعْتَدْنَا لِلْكَافِرِينَ عَذَابًا مُهِينًا ﴿۱۵۱﴾

﴾148﴿ Laa yuhibbullaahul jahra bis sooo'i minal qawli illaa man zulim; wa kaanallaahu Samee'an 'Aleemaa
﴾149﴿ in tubdoo khairann aw tukhfoohu aw ta'foo 'an sooo'in fa innal laaha kaana 'afuwwan Qadeeraa
﴾150﴿ Innal lazeena yakkfuroona billaahi wa Rusulihee wa yureedoona ai yufarriqoo bainal laahi wa Rusulihee wa yaqooloona nu'minu biba'dinw wa nakfuru biba' dinw wa yureedoona ai yattakhizoo baina zaalika sabeelaa
﴾151﴿ Ulaaa'ika humul kaafiroona haqqaaw; wa a'tadnaa lilkaafireena 'azaabam muheenaa

﴾148﴿ Allah the Exalted does not like to speak (reveal) evil words out loud, except for the one who has been wronged. Allah is All-Hearing, All-Knowing
﴾149﴿ If you show a good deed, you either hide it or forgive the bad, then indeed Allah is the Mighty Forgiver
﴾150﴿ Indeed those who disbelieve in Allah Almighty and His Messengers and want to differentiate between Allah Almighty and His Messengers, And they say that we believe in some and disbelieve in others - and they want to take another way in between
﴾151﴿ Those are the disbelievers for sure, and We have prepared for the disbelievers a humiliating punishment

[148] That is, if a hypocrite says the word blasphemy and makes excuses for it, then Allah Almighty said that it is not permissible to say the word blasphemy without justification, except in the state of being oppressed, And it is mentioned in the verse that it is not permissible to pray evilly, but if the oppressed prays evilly for the oppressor, it will be accepted soon -
[149] The point is that if you speak the word of good (i.e. the word of religion) or make a will in your heart or erase bad words and bad deeds, it is a good thing, Or if someone has done a bad thing with you, you forgive him. It is a good thing because Allah Almighty forgives despite his power and man is powerless, so forgiving him is a good thing -
[150] From this verse to verse (169) is the second chapter, it mentions the bad qualities of the People of the Book, and mentions the reasons for those who had some of the rewards of Allah Almighty blocked, And one question gives them two answers, the first answer is obligatory to mention their evils, the second answer is in details, (يُفَرِّقُوا بَيْنَ اللَّهِ وَرُسُلِهِ) (yufarriqoo bainal laahi wa Rusulihee) The difference between Allah Almighty and Her Messengers is that she says that she accepts the ruling of Allah Almighty, but does not accept that of the Messenger, like the deniers of the Hadith, and in these four ugly attributes, is mentioned,  (أَنْ يَتَّخِذُوا بَيْنَ ذَلِكَ سَبِيلًا) (ai yattakhizoo baina zaalika sabeelaa) Majdi has said that King Akbar is in this religion, that he created a mixed religion out of infidelity and Islam, and Prince Dara also glorified it, even now some ignorant people have this kind of thinking -
[151] In this verse, it is mentioned an attribute and the fear of the afterlife (حَقًّا) (haqqaaw) is for emphasis, which means that they are completely and surely disbelievers -