لَيْسَ بِأَمَانِيِّكُمْ وَلَا أَمَانِيِّ أَهْلِ الْكِتَابِ مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ وَلَا يَجِدْ لَهُ مِنْ دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا ﴿۱۲۳﴾ وَمَنْ يَعْمَلْ مِنَ الصَّالِحَاتِ مِنْ ذَكَرٍ أَوْ أُنْثَى وَهُوَ مُؤْمِنٌ فَأُولَئِكَ يَدْخُلُونَ الْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرًا ﴿۱۲۴﴾ وَمَنْ أَحْسَنُ دِينًا مِمَّنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ وَاتَّبَعَ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلًا ﴿۱۲۵﴾ وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ مُحِيطًا ﴿۱۲۶﴾

﴾123﴿ Laisa bi amaaniyyikum wa laaa amaaniyyi Ahlil Kitaab; mai ya'mal sooo'ai yujza bihee wa laa yajid lahoo min doonil laahi waliyanw wa laa naseeraa
﴾124﴿ Wa mai ya'mal minas saalihaati min zakarin aw unsaa wa huwa mu'minun fa ulaaa'ika yadkhuloonal Jannata wa laa yuzlamoona naqeeraa
﴾125﴿ Wa man ahsanu deenam mimmman aslama wajhahoo lillaahi wa huwa muhsinunw wattaba'a Millata Ibraaheema haneefaa; wattakhazal laahu Ibraaheema khaleelaa
﴾126﴿ Wa lillaahi maa fis samaawaati wa maa fil ard; wa kaanal laahu bikulli shai'im muheetaa

﴾123﴿ It is not (religion and punishment) dependent on your requests and not on the requests of the People of the Book, Whoever commits an evil deed (polytheism) will be punished for it, and he will not find any supporter or helper other than Allah the Exalted
﴾124﴿ And whoever does good deeds, be it a man or a woman, as long as he is a monotheist So those people will enter Paradise and they will not be wronged like a spot on a date stoon
﴾125﴿ And who is more righteous in terms of religion than the one who submits his face to Allah Almighty, while he is a righteous person, And he followed the religion of Abraham, peace be upon him, which was a firm monothist, and took Allah Almighty as a friend of Abraham, peace be upon him
﴾126﴿ And what is in the heavens and what is on the earth is in the power of Allah the Exalted And Allah, the Exalted, encompasses everything (in knowledge and power)

[123] This is a punishment, and the meaning of the verse is that religion is not subject to the requests of peoples# and Mullahs, because in that case, religion is the requests of polytheism and heresy, Also, their punishment is not subject to their requests that they commit polythism and they will not be punished, this is their wrong thinking, (سُوءًا) (sooo'ai) disbelief and polythism are meant for which it is necessary to be punished, and if it is meant in general, then it is meant for that sin that Allah Almighty does not forgive, and (يُجْزَ بِهِ) (yujza bihee) recompense (good reward) is also common, every duty and sorrow that comes to a person until the thorn breaks in his foot can be repaid for the sin of a Muslim -
[124] This is the good news of the hereafter and it is the expression of the result of religion, which is faith and good deeds, (ذَكَرٍ أَوْ أُنْثَى) (zakarin aw unsaa) This is a rebuke to those who despise women so much that they deprive them of the reward of good deeds -
[125] This is the reason for the previous good news that he will enter heaven because of his good religion according to the Abrahamic religion, (أَسْلَمَ) (aslama) Here, Islam means following and Ihsan means monotheism and sincerity, (خَلِيلًا) (khaleelaa) A sincere friend is said to have no room in his heart for another friend -
[126] This is the issue of monotheism, which is the only possessor and authority is Allah Almighty, and the knower of the unseen is only Allah Almighty, And this is the summary of the attributes of Allah Almighty and the summary of the Abrahamic religion -