وَمَنْ يُهَاجِرْ فِي سَبِيلِ اللَّهِ يَجِدْ فِي الْأَرْضِ مُرَاغَمًا كَثِيرًا وَسَعَةً وَمَنْ يَخْرُجْ مِنْ بَيْتِهِ مُهَاجِرًا إِلَى اللَّهِ وَرَسُولِهِ ثُمَّ يُدْرِكْهُ الْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللَّهِ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا ﴿۱۰۰﴾ وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُبِينًا ﴿۱۰۱﴾ وَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِنْهُمْ مَعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِنْ وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَى لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُمْ مَيْلَةً وَاحِدَةً وَلَا جُنَاحَ عَلَيْكُمْ إِنْ كَانَ بِكُمْ أَذًى مِنْ مَطَرٍ أَوْ كُنْتُمْ مَرْضَى أَنْ تَضَعُوا أَسْلِحَتَكُمْ وَخُذُوا حِذْرَكُمْ إِنَّ اللَّهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُهِينًا ﴿۱۰۲﴾

﴾100﴿ Wa mai yuhaajir fee sabeelil laahi yajid fil ardi muraaghaman kaseeranw wa sa'at; wa mai yakhruj mim baitihee muhaajiran ilal laahi wa Rasoolihee summa yudrik-hul mawtu faqad waqa'a ajruhoo 'alal laah; wa kaanal laahu Ghafoorar Raheemaa
﴾101﴿ Wa izaa darabtum fil ardi falaisa 'alaikum junaahun an taqsuroo minas Salaati in khiftum ai yaftinakumul lazeena kafarooo; innal kaafireena kaanoo lakum aduwwam mubeenaa
﴾102﴿ Wa izaa kunta feehim fa aqamta lahumus Salaata faltaqum taaa'ifatum minhum ma'aka wal ya'khuzoo aslihatahum fa izaa sajadoo fal yakoonoo minw waraaa'ikum wal ta'ti taaa'ifatun ukhraa lam yusalloo falyusallo ma'aka wal ya'khuzoo hizrahum wa aslihatahum; waddal lazeena kafaroo law taghfuloona 'anaslihatikum wa amti'atikum fa yameeloona 'alaikum mailatanw waahidah; wa laa junaaha 'alaikum in kaana bikum azam mimmatarin aw kuntum mardaaa an tada'ooo aslihatakum wa khuzoo hizrakum; innal laaha a'adda lilkaafireena 'azaabam muheenaa

﴾100﴿ And whoever emigrated in the way of Allah, the Exalted, will find in the earth a place to dwell in many places and openings, And whoever goes out of his house should migrate to Allah Almighty and His Messenger, then if he finds him death,surely is confirmed, his reward is with Allah Almighty, and Allah is the Most Merciful, the Most Merciful
﴾101﴿ And when you travel on earth, then it is not a sin for you to shorten the prayer, If you fear that they will harm you, indeed the disbelievers are your open enemies
﴾102﴿ And when you are among them, you lead them in congregational prayer (in times of fear) and a group of them should stand behind you, And they should take their weapons, so when they prostrate (from the first rak'at), they should go from behind you and another group should come who have not prayed, So pray behind you and should be careful and take the weapons, Those who have disbelieved want you to neglect your weapons and your belongings, So they attack you, they will attack you once and there is no sin on you, If you are in danger of rain or illness, leave your weapons, And be careful, indeed Allah Almighty has prepared a humiliating punishment for the disbelievers

[100] This verse is a proof that if it is accompanied by good intentions, the reward will be received even if the action does not reach the end - (مُرَاغَمًا) (muraaghaman) It means such places that the disbeliever will be saddened when he hears about it, (سَعَةً) (sa'at) What is meant by this abundance of life arrangements -
[101] This is the seventh ruling about prayer while traveling, (إِنْ خِفْتُمْ) (in khiftum) This word comes from the fact that with traveling is a state of fear, because in the next verse the salutation of fear is mentioned, It is pointed out that it is useful for the king to give this training to the Islamic army, even though the ruling of the pray of traveling is not specific to fear - (فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَقْصُرُوا) (falaisa 'alaikum junaahun an taqsuroo) In this rejection, it is for those who consider shortening as a sin, that is, do not consider shortening as a sin This does not mean that shortening is permissible, but it is obligatory -
[102] In this verse, the order of the pray of fear is mentioned, because this is a reference to the previous verse, in which fear is mentioned, Pray one rakat together with the imam and one rakat alone, and keep the weapon with you in prayer, and if there is an excuse, leave the weapon, but be careful, (فَإِذَا سَجَدُوا) (fa izaa sajadoo) A complete rak'at is meant by it, and he mentioned prostration, which completes the rak'at by prostrating, (فَلْيُصَلُّوا مَعَكَ) (falyusallo ma'aka) It means praying the last rak'ah with the imam, and when the imam's prayer ended with this, he said pray for that reason, (حِذْرَهُمْ) (hizrahum) It means to be cautious or keep gaurd -