تِلْكَ الرُّسُلُ 113 آل عمران

يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَا عَمِلَتْ مِنْ خَيْرٍ مُحْضَرًا وَمَا عَمِلَتْ مِنْ سُوءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدًا بَعِيدًا وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ ﴿۳۰﴾ قُلْ إِنْ كُنْتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ ﴿۳۱﴾ قُلْ أَطِيعُوا اللَّهَ وَالرَّسُولَ فَإِنْ تَوَلَّوْا فَإِنَّ اللَّهَ لَا يُحِبُّ الْكَافِرِينَ ﴿۳۲﴾

﴾30﴿ Yawma tajidu kullu nafsim maa'amilat min khairim muhdaranw wa maa 'amilat min sooo'in tawaddu law anna bainahaa wa bainahooo amadam ba'eedaa; wa yuhazzirukumul laahu nafsah; wallaahu ra'oofum bil'ibaad
﴾31﴿ Qul in kuntum tuhibboonal laaha fattabi' oonee yuhbibkumul laahu wa yaghfir lakum zunoobakum; wallaahu Ghafoorur Raheem
﴾32﴿Qul atee'ul laaha war Rasoola fa in tawallaw fa innal laaha laa yuhibbul kaafireen

﴾30﴿ The day when every soul finds that what it has done has been prepared from good, and what it has done from bad, it wishes that there was a distance between its soul and its action, and it will fear you from himself, And Allah Almighty is very kind to His servants
﴾31﴿ Say, if you love Allah, then follow me, so that Allah loves you, and forgives your sins, and Allah is Forgiving, Merciful
﴾32﴿ Say, obey Allah and the Messenger, so if you turn away, surely Allah does not like disbelievers

[30] In this verse, for those who befriend unbelievers, there is fear of the Hereafter, (مِنْ خَيْرٍ) (min khairim) and (مِنْ سُوءٍ) (min sooo'in) cutting off from unbelievers is good, and making friends with them is bad, and it also includes every good and bad, (بَيْنَهَا وَبَيْنَهُ) (bainahaa wa bainahooo) Pronouns Haa refer to the soul, and the pronoun (ه) refers to سوء (evil) or to the day (يُحَذِّرُكُمُ اللَّهُ نَفْسَهُ) (yuhazzirukumul laahu nafsah) The pre-warning was related to the friendship of the unbelievers, and this warning is related to good deeds -
[31] In this verse, there is an encouragement to love Allah Almighty through the obeying of the Prophet, may Allah bless him and grant him peace, and in the obeying of the Prophet, may Allah bless him and grant him peace, he has mentioned two benefits, one is the love of God Almighty, and the second is the forgiveness of sins, In this verse, it is rejected to those who claim the love of Allah the Exalted and do contrary to the way of the Prophet, may Allah's prayers and peace be upon him, These are ignorant preceptor and mendicants - And it is rejected by those who ask for a reward from Allah, the Exalted, and their actions are contrary to the way of the Prophet, may Allah's prayers and peace be upon him, like the heretics Mullahs and illitrates, It is said that the love of Allah, the Exalted, is to be close to him, and this is to hope for reward from Him - This is a rejection of those who use the methods of polytheism and heresy as a means to Allah, while the means for Allah is the way of the Prophet, peace and blessings of Allah be upon him -
Note: Follower is said to follow someone in action and manner - and obedience is said to follow in speech means to accept speech -
[32] In this verse, it is indicated that they turned away from obeying Allah Almighty and His Messenger to the way of denying and considering it inferior is disbelief -