قُلْ لِلَّذِينَ كَفَرُوا سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَى جَهَنَّمَ وَبِئْسَ الْمِهَادُ ﴿۱۲﴾ قَدْ كَانَ لَكُمْ آيَةٌ فِي فِئَتَيْنِ الْتَقَتَا فِئَةٌ تُقَاتِلُ فِي سَبِيلِ اللَّهِ وَأُخْرَى كَافِرَةٌ يَرَوْنَهُمْ مِثْلَيْهِمْ رَأْيَ الْعَيْنِ وَاللَّهُ يُؤَيِّدُ بِنَصْرِهِ مَنْ يَشَاءُ إِنَّ فِي ذَلِكَ لَعِبْرَةً لِأُولِي الْأَبْصَارِ ﴿۱۳﴾ زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَاءِ وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنْطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالْأَنْعَامِ وَالْحَرْثِ ذَلِكَ مَتَاعُ الْحَيَاةِ الدُّنْيَا وَاللَّهُ عِنْدَهُ حُسْنُ الْمَآبِ ﴿۱۴﴾

﴾12﴿Qul lillazeena kafaroosatughlaboona wa tuhsharoona ilaa jahannam; wa bi'sal mihaad
﴾13﴿Qad kaana lakum Aayatun fee fi'atainil taqataa fi'atun tuqaatilu fee sabeelil laahi wa ukhraa kaafiratuny yarawnahum mislaihim ra' yal 'ayn; wallaahu yu'ayyidu bi nasrihee mai yashaaa'; innaa fee zaalika la 'ibratal li ulil absaar
﴾14﴿Zuyyina linnaasi hubbush shahawaati minannisaaa'i wal baneena walqanaateeril muqantarati minaz zahabi walfiddati walkhailil musawwamati wal an'aami walhars; zaalika mataa'ul hayaatid dunyaa wallaahu 'indahoo husnul ma-aab

﴾12﴿Tell those who disbelieved that you will soon be defeated and you will be gathered into Hell and the worst place has been prepared (this Hell)
﴾13﴿This is a sign for you in two groups that faced each other, one group was fighting in the way of Allah Almighty and the other group were unbelievers, they saw them (the believers), Double himself to see the appearance and Allah the Exalted makes him steady with his help whoever wants, indeed every mirror is a lesson in this for the people of reason
﴾14﴿The things that the soul wants from women and children and treasures collected from gold and silver and beautiful horses and cattle and agriculture - these are the small pleasures of this worldly life, and Allah, the Exalted, with Him is the best place to return

[12] This address is about disbelievers - that is, they should not be too proud of their wealth and group, they will soon be defeated in this world and enter hell in the hereafter -
[13] This mention of the incident of Badr is an example of punishment for the disbelievers and glad tidings for the believers, and it is a hint that the large number of people does not give any benefit at the time of divine punishment, The believers saw the unbelievers twice as much as themselves, that is, very much in the first state, and the unbelievers saw the believers very much in the last state, and in verse (44) of Surah Anfaal, the middle state is mentioned, Therefore, in this verse of Yaronham, the active pronoun refers to the believers and the passive pronoun refers to the unbelievers, and the opposite of both is permissible, (لَعِبْرَةً) (for example) In this Tanween, it is for respect, that is, for guidance and insight, there is a big lesson -
[14] In this verse, the humiliation of the world is mentioned, it is indicated that the abundance of possessions does not benefit, the point is that the natural love of these things (although it is involuntary), but it is said to prefer it is adornment, (مَتَاعُ) (mataa'u) It is the carrion that one is forced to eat when they are forced to (nazmul darar), (زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ) (Zuyyina linnaasi hubbush shahawaati)Those things that the nature and soul of man want and it is involuntary, but it is a sin to prefer them over the hereafter and the things of religion, and after that it is a sin to consider it useful for oneself, which is a ornamentation - and in these seven things in order mentioned -