مِنْ قَبْلُ هُدًى لِلنَّاسِ وَأَنْزَلَ الْفُرْقَانَ إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ وَاللَّهُ عَزِيزٌ ذُو انْتِقَامٍ ﴿۴﴾ إِنَّ اللَّهَ لَا يَخْفَى عَلَيْهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ ﴿۵﴾ هُوَ الَّذِي يُصَوِّرُكُمْ فِي الْأَرْحَامِ كَيْفَ يَشَاءُ لَا إِلَهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ ﴿۶﴾ هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ ﴿۷﴾

﴾4﴿Min qablu hudal linnaasi wa anzalal Furqaan; innallazeena kafaroo bi Aayaatil laahi lahum 'azaabun shadeed; wallaahu 'azeezun zun tiqaam
﴾5﴿Innal laaha laa yakhfaa 'alaihi shai'un fil ardi wa laa fis samaaa'
﴾6﴿Huwal lazee yusawwirukum fil arhaami kaifa yashaaa'; laa ilaaha illaa Huwal 'Azeezul Hakeem
﴾7﴿Huwal lazeee anzala 'alaikal Kitaaba minhu Aayaatum Muh kamaatun hunna Ummul Kitaabi wa ukharu Mutashaabihaatun fa'ammal lazeena fee quloobihim zaiyghun fa yattabi'oona ma tashaabaha minhubtighaaa 'alfitnati wabtighaaa'a taaweelih; wa maa ya'lamu taaweelahooo illal laah; warraasikhoona fil 'ilmi yaqooloona aamannaa bihee kullum min 'indi Rabbinaa; wa maa yazzakkaru illaaa ulul albaab

﴾4﴿ Before the Qur'an, it showed the way (monotheism) to the people and sent down (other books) separating the truth from the false indeed those who disbelieved in the verses of Allah Almighty will have a severe punishment for them, and Allah Almighty is the Mighty, the Avenger
﴾5﴿ Indeeed nothing is hidden from Allah Almighty, neither on earth nor in heaven
﴾6﴿Allah Almighty is the one who creates your bodies in the wombs of your mothers as He wills, There is no one who fulfills the need without Him, He is the Mighty, the Wise
﴾7﴿Allah, the Exalted, is the one who revealed the Book to you, Some of those verses have an clear purpose, they are the fundamentals of the book, and other verses have a unclear purpose, so those who have a crookedness in their hearts follow the one whose purpose is unclear, To seek misguidance and to seek its truth, and neither does he know its truth except Allah, the Most High, And firmly in knowledge, they say that we believed in him, everything is from our Lord, and he does not take advice except for those with a clear mind -

[4] In this verse, there is a narrative reason because furqan refers to the the previous scriptures, and then there is the fear of the afterlife - (هُدًى) (huda) the purpose of this is to show monotheism with reasons- In this, it is rejection to the Christians that Jesus and Mary, peace be upon them, do not have these attributes, so they cannot be deified
[5] This is also a rational proof and it is a rejection of polytheism in knowledge, these attributes are also not in Jesus, peace be upon him, and Maryam, peace be upon him -
[6] Arham because he mentioned that Jesus, peace be upon him, was made only in the womb, not in (the back of) the father - and this is also a rational reason with its result -
[7] This is the answer to the question, the question is that the words of the son of Allah, Jesus, peace be upon him, are in the Bible, and also in the Holy Qur'an, the word (وَرُوحٌ مِّنْهُ)and soul is mine, from this it is clear that Jesus, peace be upon him, is the other than Allah Almighty, The result of the answer is that this type of words is one of the unclear meaning, no one else understands its truth except the Allah Almighty, and it is illegitimate to interpret it in such a way that it is against the clear meanings - (أُمُّ الْكِتَابِ) (Ummul Kitaabi) Because it is the fundamentals of the book when it is meant to be unclrear, it should refers to the clear meaning, and also in belief and action, it is based on these clear meanings, It is stated in the hadith of Aisha, may Allah be pleased with her, that now someone is following the unclear meanings, so you should know that they are people of crookedness - And in this verse, he mentioned two types of verses, with clear meanings and unclear meanings, and two types of scholars, people of crookedness and firm - the people of crookedness are subject to unclear meanings, and firm are subject to the clear meanings - (ابْتِغَاءَ الْفِتْنَةِ) (ubtighaaa 'alfitnati) What is meant with sedition is misguidance, disbelief, polytheism, and heresy - (تَأْوِيلِهِ) (taaweelih) here it is meant to deliver distortion to prove one's request, (وَمَا يَعْلَمُ تَأْوِيلَهُ) (wa maa ya'lamu taaweelahooo) Here, it is meant to interpret its truth and on (إِلَّا اللَّهُ) (illal laah) is the stoppage of most of the Companions and followers - And if the meaning of Tawil is interpreted in accordance with the rulings of the clear menings then it refers to Allah -