تِلْكَ الرُّسُلُ 95 اَلٌبَقَرَة
وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَى قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَى كُلِّ جَبَلٍ مِنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ ﴿۲۶۰﴾ مَثَلُ الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ كَمَثَلِ حَبَّةٍ أَنْبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنْبُلَةٍ مِائَةُ حَبَّةٍ وَاللَّهُ يُضَاعِفُ لِمَنْ يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ ﴿۲۶۱﴾ الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ ثُمَّ لَا يُتْبِعُونَ مَا أَنْفَقُوا مَنًّا وَلَا أَذًى لَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿۲۶۲﴾
﴾260﴿Wa iz qaala Ibraaheemu Rabbi arinee kaifa tuhyil mawtaa qaala awa lam tu'min qaala balaa wa laakin liyatma'inna qalbee qaala fakhuz arba'atan minat tairi fasurhunna ilaika summaj 'al 'alaa kulli jabalin minhunna juz'an summad'uu hunna ya'teenaka sa'yaa; wa'lam annal laaha 'Azeezun Hakeem
﴾261﴿Masalul lazeena yunfiqoona amwaalahum fee sabeelil laahi kamasali habbatin ambatat sab'a sanaabila fee kulli sumbulatim mi'atu habbah; wallaahu yudaa'ifu limai yashaaa; wallaahu Waasi'un 'Aleem
﴾262﴿Allazeena yunfiqoona amwaalahum fee sabeelillaahi summa laa yutbi'oona maaa anfaqoo mannanw wa laaa azal lahum ajruhum 'inda Rabbihim; wa laa khawfun 'alaihim wa laa hum yahzanoon
﴾260﴿And when Abraham, peace be upon him, said, O my Lord, show me how you revive the dead? He said, "Are you not sure?" He said yes, I am sure, but I want my heart to be fixed, (Allah the Exalted said) So take four of the birds, throw them back (and mix them) with you, then put a piece of them on each mountain, then ask for them, they will come to you in haste, and know that Allah, the Exalted, is Mighty and Wise
﴾261﴿The example of those who spend their wealth in the way of Allah, the Exalted, is the example of a single seed, who plucks seven ears of corn, and each ear contains a hundred grains - and Allah, the Exalted, gives abundance to whom He wills, and Allah, the Exalted, is Most Bountiful, All-Knowing.
﴾262﴿Those who spend their wealth in the way of Allah, the Exalted, and neither speak of the favour done nor cause offence, what they have given in charity, their reward will be with their Lord, and there will be no fear for them, nor will they grieve
[260] This is the third incident for the people of faith who gave the answer to the question of Ibrahim (peace be upon him) - and he was assured - in this case, the question and the answer are the same as before - there was no doubt of Ibrahim (peace be upon him) - But after the knowledge of certainity, he sought knowledge of observation to increase consolation - in the verse it is mentioned that four different living natures can be separated, Allah Almighty has the power to unite them - It is mentioned in the verse that the four different natures of the living can be separated and Allah Almighty has the power to unite them - just as the parts of the dead are mixed together, Allah the Almighty is able to bring them together and bring them back to life
[261]From this verse to (274) is the second chapter, there are four examples in this - and five conditions for accepting spending for the sake of Allah and seven necessary words - in this verse is the first example for the one who spends in the way of Allah Almighty - The point is that in spending money for Jihad, the reward starts from seven hundred and there is no limit for more. He gave the example of grain because the benefit of grain is great and it is common that it reaches the end of its benefit to all living beings. Jihad and Da'wah include all people and it is also a collective benefit - Because he gave the example of a cluster - and it is also individual, and he gave the example of a separate seed - the same kind of seed needs water, fertilizer and land to grow, the same kind of sacrifice is above this kind of seeker of knowledge, who follows the Qur'an and the Sunnah. It is trained, they get little benefit from that congregation, then they are divided in the world and the religious benefit is spread from each of them -
[262] In this verse, he stated two negative (negating) conditions, that should not be speaking of favour (manna) and should not harm because both of these actions will reduce sincerity, and sincerity is a condition - in manna and harm The difference is that if he gives charity to someone, he mentions it for that person and others, this is permissible, and if he magnifies it and takes service from it, this is harm -