أُولَئِكَ الَّذِينَ يَعْلَمُ اللَّهُ مَا فِي قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُلْ لَهُمْ فِي أَنْفُسِهِمْ قَوْلًا بَلِيغًا ﴿۶۳﴾ وَمَا أَرْسَلْنَا مِنْ رَسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ اللَّهِ وَلَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَحِيمًا ﴿۶۴﴾ فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنْفُسِهِمْ حَرَجًا مِمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا ﴿۶۵﴾ وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُوا أَنْفُسَكُمْ أَوِ اخْرُجُوا مِنْ دِيَارِكُمْ مَا فَعَلُوهُ إِلَّا قَلِيلٌ مِنْهُمْ وَلَوْ أَنَّهُمْ فَعَلُوا مَا يُوعَظُونَ بِهِ لَكَانَ خَيْرًا لَهُمْ وَأَشَدَّ تَثْبِيتًا ﴿۶۶﴾

﴾63﴿ Ulaaa'ikal lazeena ya'la mullaahu maa fee quloobihim fa a'rid 'anhum wa 'izhum wa qul lahum feee anfusihim qawlam baleeghaa
﴾64﴿ Wa maa arsalnaa mir Rasoolin illaa liyutaa'a bi iznil laah; wa law annahum 'iz zalamooo anfusahum jaaa'ooka fastaghfarul laaha wastaghfara lahumur Rasoolu la wajadul laaha Tawwaabar Raheemaa
﴾65﴿ Falaa wa Rabbika laa yu'minoona hattaa yuhakkimooka fee maa shajara bainahum summa laa yajidoo feee anfusihim harajam mimmaa qadaita wa yusal limoo tasleemaa
﴾66﴿ Wa law annaa katabnaa 'alaihim aniqtulooo anfusakum aw ikhrujoo min diyaarikum maa fa'aloohu illaa qaleelum minhum wa law annahum fa'aloo maa yoo'azoona bihee lakaana khairal lahum wa ashadda tasbeetaa

﴾63﴿ That group are those whom Allah the Exalted knows what is in their hearts, so forgive them and admonish them and speak to them about them effectively
﴾64﴿ And we did not send any messenger except that it should be obeyed by the decree of Allah, the Exalted, and these people used to come to you when they wronged themselves, So they wanted forgiveness from Allah Almighty, And the Messenger of Allah, may Allah bless him and grant him peace, ask forgiveness for them, indeed they found Allah Almighty to be merciful and accepting of repentance
﴾65﴿ So it is not like that, I swear by your Lord, they cannot become believers, so that they decide on you in the deal that was found among them, then They will not find the suffocation in their hearts from the decision you made and accept your decision forever
﴾66﴿ And if we had assumed for them (in obedience to the Messenger) to kill themselves or leave their homes, they would not have done this, but a few of them, If they did what they were advised to do, it would be good for them and they would be stronger in steadfastness (faith)

[63] (فَأَعْرِضْ عَنْهُمْ) (fa a'rid 'anhum) The meaning of turning away is that if they commit hypocrisy, do not pay attention to them, but forbid them from atributes of hypocrisy, And this is meant by preaching and eloquent words, it is meant by reasons and persuasions and effective advice -
[64] From this verse to verse (70) all the persuasions are to obey the Messenger and mention its benefit, the purpose of the Messenger's mission is to obey them, Don't overdo it, don't give him the attribute of Allah Almighty, and don't underdo it, don't go against His ruling -
Note: This verse is specific to those hypocrites who were enlightened in Madinah during the lifetime of the Prophet, may Allah's prayers and peace be upon him, With the reasons of the pronouns that are specific to the essence, And because of , for the reason that jaaa'ooka said no to jaaa'ooka to grave, And another reason for the consensus of the Companions is that they never came to the grave of the Messenger of Allah, may Allah bless him and grant him peace, nor did they pray from his grave - And the narration of the villages that has been narrated is a fake narration, Al-Saram al-Manaki has written a detailed account of it, Yes, to order on the Day of Judgment by the permission of Allah, the Exalted, is the correct opinion of the Sunnis -
[65] (فَلَا) (Falaa) The meaning is that it is not the case as the hypocrites think that they do not accept the Prophet's decision and claim faith - In this verse, three conditions of faith have been mentioned (1) deciding on the Prophet and according to his method (Sunnah) (2) not to be sad on it but to be happy with it (3) Accepting all his decisions and all his rulings by heart, (فِيمَا شَجَرَ بَيْنَهُمْ) (ee maa shajara bainahum) It means all disputes, if it is worldly or religious,(يُسَلِّمُوا) (yusal limoo) The reference is for the future, to be strong and steadfast until death in the manner of the Prophet, may Allah's prayers and peace be upon him
[66-67-68] From the beginning, the punishment is for the hypocrites, that the Companions were martyred and emigrated in the obedience of the Messenger, You have never faced such a difficult test before, At the end of the verse, there is an encouragement to obey the Messenger of Allah, may Allah bless him and grant him peace, and the five benefits of it are mentioned up to verse 70, Goodness, firmness, great reward, straight path, Companionship of the blessed -