تِلْكَ الرُّسُلُ 110 آل عمران

إِنَّ الدِّينَ عِنْدَ اللَّهِ الْإِسْلَامُ وَمَا اخْتَلَفَ الَّذِينَ أُوتُوا الْكِتَابَ إِلَّا مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَمَنْ يَكْفُرْ بِآيَاتِ اللَّهِ فَإِنَّ اللَّهَ سَرِيعُ الْحِسَابِ ﴿۱۹﴾ فَإِنْ حَاجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلَّهِ وَمَنِ اتَّبَعَنِ وَقُلْ لِلَّذِينَ أُوتُوا الْكِتَابَ وَالْأُمِّيِّينَ أَأَسْلَمْتُمْ فَإِنْ أَسْلَمُوا فَقَدِ اهْتَدَوْا وَإِنْ تَوَلَّوْا فَإِنَّمَا عَلَيْكَ الْبَلَاغُ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ ﴿۲۰﴾ إِنَّ الَّذِينَ يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ حَقٍّ وَيَقْتُلُونَ الَّذِينَ يَأْمُرُونَ بِالْقِسْطِ مِنَ النَّاسِ فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍ ﴿۲۱﴾ أُولَئِكَ الَّذِينَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُمْ مِنْ نَاصِرِينَ ﴿۲۲﴾

﴾19﴿ Innad deena 'indal laahil Islaam; wa makhtalafal lazeena ootul Kitaaba illaa mim ba'di maa jaaa'ahumul 'ilmu baghyam bainahum; wa mai yakfur bi Aayaatil laahi fa innal laaha saree'ul hisaab
﴾20﴿ Fa in haaajjooka faqul aslamtu wajhiya lillaahi wa manit taba'an; wa qul lillazeena ootul Kitaaba wal ummiyyeena 'a-aslamtum; fa in aslamoo faqadih tadaw wa in tawallaw fa innamaa 'alaikal balaagh; wallaahu baseerum bil 'ibaad
﴾21﴿ Innal lazeena yakfuroona bi Aayaatil laahi wa yaqtuloonan Nabiyyeena bighairi haqqinw wa yaqtuloonal lazeena ya'muroona bilqisti minannaasi fabashirhum bi'azaabin aleem
﴾22﴿ Ulaaa'ikal lazeena habitat a'maaluhum fid dunyaa wal Aaakhirati wa maa lahum min naasireen

﴾19﴿ Indeed the (favored) religion with Allah, the Exalted is Islam (monotheism), and those who were given the Book did not differ except after the knowledge (monotheism) came to them out of envy among them, and whoever disbelieved in the verses of Allah, the Exalted, indeed then Allah Excellence is quick to get reckoning
﴾20﴿ So if they argue with you, then say: I have submitted myself to Allah Almighty (to monotheism) and whoever follows me also, and say to those who have been given the Book and to the illiterates: Do you accept the religion of monotheism? So if they accepted (monotheism), then they surely were guided, and if they turned them away, then it is nothing but this, it is for you to convey a message - and Allah, the Exalted, sees His servants
﴾21﴿ Those who disbelieved in the revelations of Allah, the Exalted, and killed the Prophets without a crime, and killed those who declared justice (religion of monotheism) among the people, so give them the good news of a painful punishment
﴾22﴿ They are the ones whose actions in this world and the hereafter are wasted and there is no helper for them

[19] This is the answer to the question, and that is that in some books, it is permissible to serve other than Allah and desire other than Allah, etc. Are they wrong? The result of the answer is that the religion of Allah Almighty is monotheism, so which worships and books that are contrary to this have been created by some mullahs out of reason and obstinacy after knowledge, so these are invalid, (بِآيَاتِ اللَّهِ) (bi Aayaatil laahi) These verses and proofs of monotheism are meant, and those who reject this are disbelief because of the words of the apostates
[20] In this verse, it is a way of invitation, that is, give the first call to monotheism to the Mullahs and the illitrates, (فَإِنْ حَاجُّوكَ) (Fa in haaajjooka) That is, they present the statements of the rebels in proof of disbelief and polytheism, (فَقُلْ أَسْلَمْتُ) (faqul aslamtu) In this mention, it is my opinion and my profession, it is indicated that I do not accept anyone else's word in front of the revelation of Allah Almighty, (فَقَدِ اهْتَدَوْا) (faqadih tadaw), that is, after accepting correct Islam, we do not oppose anyone, this religion is correct -
[21] In this statement, the rebels are the people of book and it is to intimidate them, (بِآيَاتِ اللَّهِ) (bi Aayaatil laahi) They don't accept the verses of monotheism from their books either, when the prophets and other scholars of the truth call for the truth for them, they kill them -
[22] In this is their second answer, that these scholars have good deeds, so why is it a punishment for them? The answer is that they are ruined due to disbelief in the verses - the ruin of the world is that these deeds are not mentioned in their attributes -